(The Prophets)

(Revealed before Hijrah)

With the name of Allâh,

the Most Gracious, the Ever Merciful

(I commence to read Sûrah Al-Anbiyâ').

1. There has drawn nigh for the people (the Day of) their reckoning, yet they turn away in heedlessness.

2. No new Reminder comes to them from their Lord but they listen to it in a playful mood,

3. While their minds are inattentive. Those of them who have transgressed the limits, keep their counsels (against the Prophet of their time) secret (and say), `He is only a human being like yourselves. Will you be seduced by his skillful eloquence while you see and know?'

4. (On the contrary the Prophet's way is different.) He replied, `My Lord knows what is conceived in the heaven and the earth. And He is the All-Hearing, the All-Knowing.'

5. Nay, they say, `This (Qur'ân) is (no revelation), but a jumble of confused dreams, rather he (- the Prophet) has forged it himself; he is a poet. (If it is not) so let him then bring us some sign (of destruction) just as the former (Prophets) were sent with.'

6. (Whereas) before them no people of a township whom We destroyed had ever believed. Would they then believe (to escape destruction).

7. (Prophet!) We sent none (as Messengers) before you but (they were) men to whom We made Our revelations. Therefore (O disbelievers!) ask the followers of the Reminder if you do not know (this).

8. Nor did We give them such bodies as could go without food, neither were they people given unusually long lives (to enjoy).

9. (We sent Our revelations to them) then We fulfilled the promise We made to them so that We delivered them, and those whom We pleased (beside them), and We destroyed the transgressors.

10. (People!) now We have revealed to you a (highly perfect) Book wherein there is a provision for your eminence. Why do you not then make use of your understanding?


11. And We have utterly destroyed many a wrong-doing people of townships, and We raised up another people after them.

12. No sooner did they perceive Our punishment than they began to flee from it.

13. (Thereupon We called out to them,) `Flee not but return to that (state of luxury) in which you were provided comforts and to your dwellings so that you might be called to account for (your conduct).'

14. They said, `Woe to us! we were indeed wrong-doers.'

15. Then they continued repeating this cry of theirs, till We made them (like) mown down field (and extinguished their spark of life leaving them like) smouldering ashes.

16. We did not create the heaven and the earth and all that is between the two in idle sport.

17. If We had meant to make something vain and idle We would surely have made it so on Our part. (But) We were by no means to do (such a thing).

18. Nay, We hurl the truth at falsehood so that it knocks out its brains (and defeats it); and behold, it (- the falsehood) vanishes. And you deserve to be punished (with Gehenna) for what you ascribe (to God).

19. And whosoever is in the heavens and the earth belongs to Him. And those who are close to Him do not disdain to worship Him, nor do they (ever) grow weary (to serve Him).

20. They glorify (Him) night and day (and) they flag not.

21. And yet some people have chosen (false) gods from the earth who (are supposed to) raise (the dead) to life.

22. Had there been in them (- the heaven and the earth) other gods beside Allâh, then surely both would have gone to ruin (because of chaos, disorder and confusion). Glorified then be Allâh the Lord of the Throne of power, far above

what they attribute (to Him).

23. He cannot be questioned for what He does, (because the cause for an objection does not exist,) whereas all (others) will be questioned (for what they do).

24. Or have they chosen (other) gods beside Him? Say, `Bring forth your clear proof (if there are other gods).' This (Unity of God) is the message of those who are with Me and the message of those (who have gone) before Me. The only thing is that most of them have no knowledge of the truth and that is why they have turned away (from it).

25. And We sent no Messenger before you but We revealed to him, (saying), `The truth is that there is no other, cannot be and will never be One worthy of worship but I, therefore worship Me (alone).'

26. And they say, `The Most Gracious (God) has taken to Himself a son.' Holy is He. Rather they (whom they so designate) are (only His) honoured servants.

27. They do not precede Him in speech and they only carry out His biddings.

28. He knows all that is before them (- their future) and all that is behind them (- their past). And they do not intercede except for the person for whom He is pleased to accord permission. And they are full of awe and reverence out of His Majesty.

29. Should anyone of them say, `I am a deity apart from Him;' him We will recompense with Gehenna for that is how We recompense the unjust.


30. Do those who disbelieve not see that the heavens and the earth were (once) one mass all closed up, then We rent them apart. And it is from water that We created all life. Will they not believe (in the face of all this).

31. And We have made firm mountains on the earth so that they may be a source of benefit and provision for the people and lest it should quake with them. And We made on it wide pathways that people may find right guidance to reach the goal.

32. And We have made the heaven a roof, well protected, still they turn away paying no heed to its (heavenly) signs.

33. And it is He Who created the night and the day, the sun and the moon. They are all gliding along smoothly in (their respective) orbits.

34. And We have not assigned to any human being before you an unusually prolonged life. If you should die shall they live unusually long while (here).

35. Every soul is bound to taste of death; and We prove (worth of) you now with evil, now with good, by way of trial. And you shall be made to return to Us.

36. And when those who disbelieve see you, they hold you for a mere trifle (and say), `Is this the fellow who speaks (ill) of your gods?' While it is they themselves who deny (disdainfully) the great Eminence of the Most Gracious (God).

37. A human being is hasty by nature. I will certainly show you (O people!) My signs, but do not ask Me to hasten (them) before their (appointed) time.

38. And they say, `When will this promise of punishment be fulfilled, (let us know) if you are truthful?'

39. How good it would be if those who disbelieve could know the time when they will not be able to ward off (the flames of) the fire from their faces nor from their backs and they shall not be helped!

40. Nay it (- the punishment) shall come upon them unawares, so that it will confound them completely, and they will not be able to avert it and no respite shall be given them.

41. And certainly Messengers have (also) been treated as mere trifles even before you with the result that those who made light of them (- the Messengers) were caught by the very thing they held as vain and unimportant.


42. Say, `Who can protect you by night and in the daytime from (the punishment of) the Most Gracious (God)?' But rather (than thank Him) they are (truly) averse to proclaiming the greatness of their Lord.

43. Or do they have gods that can defend them against Us? They are not able to help (even) themselves, nor shall they receive any help from Us.

44. The thing is that We provided those and their fathers with the good things (of this world), until a long period (of enjoyment) passed over them (and now they are steeped in negligence). But do they not see that We are invading the land (of disbelief) and are gradually reducing it from its outlying borders? Can they even then be the victors?

45. Say, `It is on the basis of (divine) revelation that I warn you.' But the deaf do not hear the call when they are warned.

46. And if the slightest punishment of your Lord befalls them they would surely cry out, `Ah, Woe to Us! We were indeed unjust.'

47. And We shall set up scales of justice (to weigh their deeds) on the Day of Resurrection so that no soul shall be done the least injustice. And even if it (the deeds of a person) were (as little as) the weight of a grain of mustard seed, We would bring it forth (for accurate account). And sufficient are We as Reckoners.

48. And We gave Moses and Aaron the arguments (telling the right from the wrong) and a light and a Reminder for those who guard against evil;

49. Those who stand in awe of their Lord even in their heart of hearts and who dread the Hour (of Judgment).

50. And (like those earlier Scriptures) We have revealed this (Qur'ân) as a Reminder, full of bliss. Will you then be the rejecters of this (Perfect Book)?


51. And We gave Abraham his rectitude (befitting his station as a Prophet of God) before (this). We knew him fully well (for his personal qualities).

52. (Recall the time) when he said to his sire and his people, `What (good) are these images to which you sit down to worship with so much devotion?'

53. They said, `We found our fathers worshipping them.'

54. He said, `Surely, you yourselves and your fathers have been plainly mistaken.'

55. They said, `Is it (really) the truth that you have brought us or are you of those playing a joke (on us)?'

56. (Abraham) said, `(I am playing no jokes on you.) Your (true) Lord is the Lord of the heavens and the earth, Who originated them; and I am of those who bear witness to (the truth of) this before you.

57. `And, by Allâh, I will indeed plan a stern plan against your idols after you have left turning your backs.'

58. So he smashed them all into pieces, except their chief (idol), that they might return to it (for inquiry as he planned).

59. (When they saw their idols broken,) they said, `Who has done this to our gods? He (who has done this) must be of the wrong-doers indeed.'

60. Some (of the people) said, `We heard a young man speaking (ill) of them, he is called Abraham.'

61. They said,' Then bring him before the eyes of the people so that they may bear witness (against him).'

62. (When he was brought) they said, `O Abraham! is it you who did this to our gods?'

63. (Abraham) said, `Well, of course, someone has done it. Here is their chief (idol which witnessed all this). So better ask (him and) them, if they can speak.'

64. Then they turned to their leaders and to one another and said, `You, yourselves are surely in the wrong.'

65. Then they were made to hang down their heads (in shame and said to Abraham), `Indeed, you know very well that these (idols) do not speak.'

66. (Abraham) said, `Do you then worship, apart from Allâh, the things which can do no good to you, (who are their worshippers), nor can do harm to (those of) you (who are their destroyers).

67. `Shame on you and on the things you worship apart from Allâh! Will you not then make use of (your) understanding?'

68. They said, (among themselves,) `Burn him and help your gods if (at all) you would do (anything against Abraham).'

69. We said, `O fire, be you a means of coolness and safety for Abraham.'

70. They intended a mistreatment of him, but We made them the worst losers (and they could not carry out their evil design of burning him).

71. And We delivered him and Lot (as well and brought them) towards the land (of Can`ân) which We had blessed for the peoples.

72. And We gave him Isaac out of Our bounty and Jacob, (an additional bounty), as a grandson. We made all (of them) righteous.

73. And We appointed them leaders, who guide (people) by Our command, and We revealed to them the doing of good deeds and the observing of Prayer and the giving of alms. And they were all worshippers of Us (alone).

74. And (We showed Our favours to) Lot, We gave him wisdom and knowledge and delivered him from the people of the town who indulged in abominable practices. They were indeed wicked and lawless people.

75. And We admitted him (- Lot) to Our mercy, for he was surely of the righteous.


76. And (We showed Our favours to) Noah. Behold! he called (to Us) in the days bygone. So We heard his prayer and

delivered him and his companions from the great distressful calamity.

77. And We helped him against the people who cried lies to Our Messages. They were surely people given to evil, so We drowned them all.

78. And (We bestowed Our favours on) David and Solomon. Behold! they gave their (respective) judgment in the disputed matter about a certain crop when the sheep of a certain people strayed into it at night, and We were bearers of witness to the judgment they gave (them).

79. So We gave Solomon the true appreciation of it (- the matter); to each one of them We gave wisdom and knowledge. And We had subjected the mountains and the birds which celebrated (Our) glory along with David. That is what We always do.

80. And We taught him (the art of) making coats of mail for you (people), that they designed to fortify you against (one another's) violence (in your wars). Will you then be grateful?

81. And (We subjected) to Solomon the violent wind; it blew according to his commandments towards the land (of Can`ân) which We had blessed and We have knowledge of all things.

82. And (We subjected to him) some of the expert deep divers who dived for him and did other (sundry) works besides that; and it was We who kept watch over them.

83. And (We showed Our favours to) Job. Behold! he called out to his Lord, `I am afflicted with some distress, and You are the Most- Merciful of all who show mercy.'

84. So We heard his prayer and removed the affliction which he had and We restored his family to him and as many more (followers) with them by way of mercy from Ourself. This (event) serves as a reminder for (Our) devotees.

85. And (We showed Our favours to) Ismâîl, Idrîs (- Enoch), Dhul-Kifl (- Ezekiel, possessed of abundant portion), all of them were of the patiently persevering people.

86. And We admitted them to Our mercy. They were of the righteous indeed.

87. And (We showed Our favours to) Dhul-Nûn (Jonah). Behold! he left in anger (his people for the sake of God). He was sure in his mind that We would not cause him any distress. (But when We did,) he cried out in the midst of afflictions, `There is no other God but you. Holy are You. I have indeed been of those hard pressed with difficulties and distress.'

88. So We heard his prayer and We delivered him from grief, and in this way do We deliver the (true) believers.

89. And (We showed Our favours to) Zachariah. Behold! he called out to his Lord and prayed to Him, `My Lord, do not leave me solitary, alone (and heirless), You are Best of those who remain after (-You alone are the Everlasting God).'

90. So We heard his prayer and granted him (a son) John, and cured his wife (of sterility) making her fit (for bearing children) for him. They used to vie one with another in (doing) good deeds and call upon Us with (mixed feelings of) hope and fear, and they were humble before Us.

91. And (We showed Our favours to) the woman (- Mary) who preserved her chastity, so We revealed to her some of Our words and We made her and her son (- Jesus) a sign (of eminence) for the nations.

92. (People!) surely, this your religion is the one single religion (of all the Prophets), and I am your Lord, so worship Me.

93. But they (- the latter generations) split up their affair (of religion) among themselves (and became divided into factions), and all will return to Us.


94. So whoever does deeds of righteousness and is a believer (will find) there is no disapproval of his endeavours (and his strivings are not lost); and surely We are recorders (of his virtues) for him.

95. And it is not permissible to (the people of) a township whom We have destroyed to come back (to life of this world).

96. (This inviolable law will remain in force) even when (the great powers like) Gog and Magog are let loose and come crashing down from every height and from the crest of every wave, and when they occupy every point of vantage (dominating the whole world and when they excel all other nations).

97. And when the time (of the fulfillment) of the true promise (about the destruction of the forces of falsehood and materialism as represented by Gog and Magog) draws near, behold! the eyes of those who do not believe (in the triumph of truth), will be transfixed (and they will exclaim), `Ah, woe to us! we were really forgetful of this (day), nay, we were of course unjust.'

98. (It will be said to them,) `Surely, you and the things which you worship apart from Allâh are, of course, fuel of Gehenna, where you shall enter.'

99. Had these things been true gods (as you claim to be) they would not have come to it. But (as it is) they shall all enter it and abide in it for long.

100. Groaning shall be their lot therein and they will not hear in it (anything else).

101. But those to whom We have already promised a most fair treatment from Us, shall be kept far removed from it (-the Hell).

102. (Not to speak of entering it;) they will not hear the faintest sound of it and they shall be abiding in (the midst of all the blessings) which their souls desire.

103. The great terror (of the Judgment Day) will cause them no grief and the angels will receive them (with the greetings), `This is your day which you were promised.'

104. This is the day when We shall roll up the heavens like the rolling up of the written scrolls by a scribe. Just as We started the process of the first creation so shall We reproduce it. This is a promise binding on Us; We shall certainly bring it about.

105. We have already stated in the Zabûr (Psalms - the Book of David) after (stating it in) the Reminder (-Torah) that My servants with right capacity (to rule) shall inherit the land.

106. Verily, in this (Qur'ân) is an important Message for a people who worship (Us).

107. And We did not send you (O Muhammad!) but as a blessing and mercy, for all beings.

108. Say, `Indeed it has been revealed to me that your God is but One God. Will you then, be the ones who submit (to Him)?'

109. But if they still turn back say, `I have given you clear warning in all fairness. I do not know, however, whether that threat held out to you will be (fulfilled in the) near or distant (future).

110. `Verily, He knows the words you speak openly and He knows (the thoughts) which you hide.

111. `And I do not know whether it (- the respite referred to above) is meant to put you on trial or it may be affording you a (worldly) provision for a short while.'

112. (The Prophet praying to his Lord) said, `My Lord! judge with truth,' Our Lord is the Most Gracious whose help is ever to be sought against what you (O disbelievers!) ascribe (to Him).'




(The Pilgrimage)

(Revealed after Hijrah)

With the name of Allâh,

the Most Gracious, the Ever Merciful

(I commence to read Sûrah Al-Hajj).

1. O people! take your Lord as a shield (for) as a matter of fact the shock of the Hour is a tremendously dreadful thing;

2. On the day you behold it, you will find every woman giving suck abandoning (even) her suckling (in the confusion), and every pregnant one miscarrying, and people will appear to you to be drunk while they are not actually drunk; the punishment of Allâh will be (so) severe (that it will leave people in a terrible state of horror and dread).

3. And there are some people who argue about Allâh without any knowledge and follow every satan (who is) devoid of all good.

4. About whom it is decreed that whoever makes friends with him, he will invariably lead him astray and conduct him to the sufferings of the flaming fire.

5. O people! if you doubt the Resurrection (then consider Our scheme of unformed things); We have indeed created you from dust, then, from a sperm-drop, then from a blood clot, and then from a lump of flesh (partly) formed and (partly) unformed that We make (Our power and the real state of things) clear to you. And We cause to stay in the wombs (that drop of fluid) when We please (to make a perfectly formed being) for a given period of time, then We bring you forth (formed) as infants, then (We bring you up) with the result that you reach your prime. And there are some of you who are called to death (early) and there are others of you who are made to live to the worst part of life; a miserable very old age, with the result that they know nothing after (having had) knowledge. While the earth appears to you lifeless and barren, it throbs (with life) and swells (with growth) and puts forth every kind of beautiful herbage, when

We send down water upon it.

6. Such is (the epithet of life and nature) to prove that Allâh alone is the Truth and it is He Who brings the dead to life and He indeed is Possessor of power to do all that He will,

7. And that the Hour is bound to come, there is no doubt about it, and that Allâh will raise up those who are in the graves.

8. And among the people there is he who argues about Allâh though he has neither knowledge nor guidance and nor an illuminating Book;

9. Turning his side (out of pride) with the result that he leads (some) astray from the path of Allâh. There is for him disgrace in this world and on the Day of Resurrection, We will make him suffer the punishment of burning.

10. And (to such it will be said,) `This is the result of what your own hands have sent on before (- your deeds); and Allâh is not the least unjust to (His) servants.'


11. And among people there is such a one who worships Allâh (as it were) on the very verge (in a wavering state of mind). If any good befalls him he is satisfied with it, but if there befalls a trial he returns to his (former) ways. He has lost both this world as well as the next. That indeed is the obvious loss.

12. He calls, apart from Allâh, upon the things which can do him neither harm nor good. That, indeed, is straying far away.

13. He calls upon him whose harm is much more likely than his good. How evil is this false god to be his patron and how evil is (he to be) his associate!

14. Allâh will surely cause those who believe and do righteous deeds to enter Gardens served with running streams (to keep them green and flourishing). Surely, Allâh does what He has a mind to.

15. Whoso thinks that Allâh will not help him (- the Prophet) in this present life nor in the next, let him help himself to go into the heaven by some means and cut (the divine help) off and then see if his device can take away that (God's help to the Prophet) which enrages (him).

16. That is how it is. We have revealed this (Qur'ân) comprising clear arguments. Yet the truth is that Allâh guides him (to the right way) who wishes (to be guided).

17. (Let) those who believe and those who judaised and the Sabians and the Christians and the Magians and those who associate gods with God know that Allâh will decide between them on the Day of Resurrection. Surely, Allâh is Witness over all things.

18. Have you not considered that whoever is in the heavens and whoever is on the earth, and (also) the sun, the moon and the stars, the mountains, the trees, the moving creatures and many of people make obeisance to Allâh? Yet many of (people) are those who become deserving of punishment (because of their disobedience). None can honour the person whom Allâh disgraces. Verily,Allâh does what He pleases.


19. These two (- the believers and the disbelievers) are two adversaries who dispute about their Lord. As for those who disbelieve, garments of fire have been tailored for them and boiling water shall be poured down over their heads,

20. Whereby whatever is in their bellies will be melted, and (their) skins as well (will come off their bones).

21. And (further more) there will be whips of iron for (punishing) them.

22. Every time they seek to escape from there in (their) anguish (and from its sorrows) they will be hurled back into it (and it will be said to them), `Keep on suffering the torment of burning.'


23. As for those who believe and do righteous deeds, Allâh will admit them to Gardens served with running streams (to keep them green and flourishing). Therein they shall be given for ornaments bracelets of gold and pearls and therein their raiments shall be of silk,

24. Because they were inspired to speak noble words and do noble deeds and were guided to the path of the Highly Praiseworthy (God).

25. (As to) those who disbelieve and hinder (people) from (following) the path of Allâh and (from going to) the Holy Mosque which We have made (a source of goodness and benefit) for all people, and where the inhabitants thereof (- of Makkah) and the visitors from outside are equal; and whoever seeks wrongfully to promote crookedness in it, We shall make him suffer woeful punishment.


26. And (recall the time) when We assigned to Abraham the site of the (Holy) House (bidding him), `Associate none with Me and keep My House clean and pure for those who (go round it to) perform the circuits and for those who stay

in it (for worshipping Me) devotedly, and for those who bow down, (and) fall prostrate (in Prayer before Me).'

27. (Prophet!) call on people to make the Pilgrimage, they will come to you on foot and riding on all sorts of lean and fast (means of transport), coming from every distant deep highway (and mount track).

28. So that they (- the Pilgrims) may witness benefits (that lay therein) for them, and that (at the time of making a sacrifice) on days prescribed they may mention the name of Allâh over the beasts of the family of cattle He has given them. (When you have sacrificed the animal) then eat from this, (flesh of the animal thus sacrificed), yourselves and (also) feed the poor distressed one and the needy (on that).

29. Then let the people perform their needful rituals regarding the cleansing (of their bodies and shaving) and fulfill their voluntary promises made to Allâh and perform the (last) circuit of the Ancient, Free, Invulnerable House.

30. That is (the purpose behind the construction of the House), so he who honours the things declared sacred by Allâh (will find that) it is good for him in the sight of his Lord. And (remember that) all the cattle are made lawful to you except those already mentioned to you (as unlawful in the Qur'ân). And abstain from unclean practice of idolatry and shun false speech.

31. Remaining upright (devoting yourselves in worship and obedience entirely) to Allâh, not associating anything with Him. Indeed, he who associates anything with Allâh falls, as it were, from on high, and either the birds snatch him away or the wind blows him off to some deep place very far away.

32. That is (the law which you should bear in mind). He who respects Symbols appointed by Allâh, will find that this (respect) proceeds from and leads to the piety of hearts.

33. It is lawful for you to take benefits from these (cattle to be offered for sacrifice) for an appointed term (- they can be used for riding, carrying burdens, for milk etc.), then the lawful place of their sacrifice is by the Ancient, Free and Invulnerable House.


34. And We have prescribed certain rites of sacrifice for every people that they may mention the name of Allâh over the beasts of the family of cattle He has provided for them. So (O people!) your God is One God, therefore you should all submit to Him alone. And give glad tidings (of success) to the humble and the submissive ones (to Him);

35. Whose hearts are filled with awe when the name of Allâh is mentioned and who are patiently persevering in whatever (of the afflictions) befalls them, and who observe Prayer and spend from that which We have provided them.

36. We have made the sacrificial animals among the Symbols appointed by Allâh for you. They are of immense good to you. So (whenever you offer them for sacrifice do it) in the name of Allâh (while they) stand (drawn up) in lines. When their flanks collapse, (on being slaughtered), eat from (the meat of) them and feed him who is (in need but) contented and him who begs. In this way We have made these (animals) subservient to you so that you may render thanks.

37. It is neither their flesh nor their blood (of these sacrifices) which matters to Allâh but it is guarding against evil and devotion to duty on your part that matters to Him. Thus He has made them subservient to you that you may proclaim the greatness of Allâh for His guiding you. And give glad tidings to the doers of good to others.

38. Allâh will certainly defend those who believe because Allâh loves no perfidious, ungrateful person.


39. Permission (to fight in self-defense) is (now) given to those (Muslims) against whom war is waged (for no reason), because they have been done injustice to, and Allâh has indeed might and power to help them;

40. Those who have been driven out of their homes without any just cause. Their only fault was that they said, `Our Lord is Allâh.' If Allâh had not repelled some peoples by means of others, cloisters and churches and synagogues and mosques wherein the name of Allâh is mentioned very frequently, would have been razed to the ground in large numbers. And Allâh will surely help one who helps His cause. Allâh is, indeed, All-Powerful, All-Mighty.

41. They are (the persecuted people) who, if We establish them in the land (giving them power) will observe Prayer and keep on presenting the Zakât, and enjoin (people) to do good and forbid evil. And Allâh will finally settle all issues.

42. And (Prophet!) if they cry lies to you (there is nothing new in it) even so before them, the people of Noah and (the tribes of) `âd and Thamûd also cried lies (to their Apostles of God).

43. (So did) the people of Abraham and the people of Lot;

44. And the inhabitants of Midian. And Moses (also) was cried lies to. But I granted respite the disbelievers for long, then I took them to task. (Imagine) how (terrible) was (the result of their) denial of Me! and how (awful) the change I effected (in them).

45. We have destroyed so many townships because (the people thereof) were given to wicked ways so that they have fallen down on their roofs, and how many a well is completely deserted: (similarly) many a strongly built lofty castles

(met the same doom because We destroyed their occupants).

46. Why do they not travel in the land so that they should have hearts that help them to understand and ears which can help them hear? As a matter of fact (when going astray) it is not the (physical) eyes that are blind but blind are the hearts which lie in the bosoms.

47. And they (- the disbelievers) demand of you to expedite (their) punishment. Allâh will not fail His promise. (Remember however that) one day with your Lord is (sometimes) equal to one thousand years by your counting.

48. And so many (people of) townships were given to wicked ways but I respited them long. Then I took them to task and to Me alone shall be the return (of all of them).


49. Say, `O people! I am but a plain Warner to you all (against the evil consequences of refusal and misdeeds).'

50. There awaits protection and a generous and honourable provision for those who believe and do deeds of righteousness.

51. But those who strive hard against Our Messages seeking to frustrate (Us in Our aims and ends), it is they who will be the inmates of the flaming Fire.

52. And We have sent no Messenger, nor a Prophet before you but when he longed (to attain what he sought), satan (interfered and) put hindrances in the way of what he sought after. But Allâh removes (the hindrances) that are placed by satan, then Allâh firmly establishes His Messages. And Allâh is All-Knowing, All-Wise.

53. (Allâh permits the interference of satan) so that He may make (the hindrance which satan puts in the way of the Messengers) serve as a trial for those whose hearts carry disease (of hypocrisy) and for those whose hearts are hardened (because of disbelief). Infact the wrongdoers have gone far (in their antagonism).

54. And (He permits this) so that those who have been given knowledge may know that this (Qur'ân) is the truth from your Lord and may believe in it and humble themselves before Him from their very hearts. And Allâh will indeed be the Guide of those who believe, to the straight and right path.

55. And those who have disbelieved will continue to have doubt about this (Qur'ân) until the Hour overtakes them suddenly, or the scourge of a destructive day befalls them.

56. On that day the kingdom shall belong to Allâh alone, He will judge between people so that those who believe and do deeds of righteousness will be (admitted) into blissful Gardens.

57. But those who disbelieve and cried lies to Our Messages, shall suffer a humiliating punishment.


58. And Allâh will certainly provide for ever a goodly provision to those who leave their homes for the cause of Allâh and are then slain or die a natural death. Surely, Allâh, He is indeed the Best of constant Providers.

59. He will make them enter a place which they will like. Verily, Allâh is All-Knowing, Forbearing (in the matter of punishment).

60. That is (how it will be); and whoso retaliates in proportion to that (injury) which is inflicted on him, and again is transgressed against, Allâh will certainly help him. Verily, Allâh is All-Pardoning (absolving people of their sins), All-Protecting.

61. That (system of requital) is to prove that it is Allâh Who makes the night gain on the day and makes the day gain on the night and that Allâh is All-Hearing, All-Seeing.

62. That is also (to show) that it is Allâh Who is the Ultimate Truth (- Self-Subsisting, All- Sustaining) and that which they call upon apart from Him is falsehood and perishable, and because Allâh is the High, the Great.

63. Do you not see that Allâh sends down water from the clouds and the (dry) earth becomes green? Verily, Allâh is the Knower of subtleties, the All-Aware.

64. All that is in the heavens and all that is on the earth belongs to Him and Allâh is Self- Sufficient (having no needs) and Worthy of all praise (in His Own right).


65. Do you not consider that Allâh has made subservient to you all that is on the earth? (Do you not see that) the ships sail through the sea by His command? And He holds the rain back from falling upon the earth save by His permission. Verily, Allâh is Most Compassionate to people (and) Ever Merciful (to them).

66. And it is He Who gave you life, then He will call you to death, then will He bring you back to life (again). The thing is, a human being is most ungrateful.

67. We have prescribed for every people modes of worship which they should observe. Let them not, therefore, dispute with you in the matter (of Islamic mode of worship). And call (the people) to your Lord for you are indeed on the exact and right guidance.

68. And if they still contend with you, say, `Allâh knows best all that you do.

69. `Allâh will judge between you (and us) on the Day of Resurrection concerning all that in which you differ (from us).

70. `Do you not know that Allâh knows whatsoever is in the heavens and the earth? Surely, this is (all recorded) in a Book (of laws) and, indeed, it is easy for Allâh (to bind them to a law).'

71. And they worship apart from Allâh the things for which He has revealed no authority and about which they themselves have no knowledge. And the wrong doers will find no helper.

72. And when Our clear Messages are recited to them you will notice an expression of disapproval on the faces of those who disbelieve. They would almost assault those who recite Our Messages to them. Say, `Shall I then inform you of something even worse than this (which hurts you). (It is) the Fire! Allâh has promised it to those who disbelieve. And what a vile resort it is!'


73. O people! here is a parable, so listen to it. Those whom you call upon apart from Allâh cannot create even a fly, though they may all join hands for it. And if the fly should snatch away something from them, they cannot recover it from it. Feeble indeed is the seeker (- the worshippers) and (feeble) the sought after (- the worshipped one).

74. They do not appreciate Allâh as He should be appreciated (and no true concept of His attribute they have formed to pay Him the respect He deserves). Surely, Allâh is All-Powerful, All-Mighty.

75. Allâh chooses His messengers from among angels and from among men. Verily, Allâh is All-Hearing, All-Seeing.

76. He knows the future of the people and their past; and to Allâh do all matters stand referred (for judgment).

77. O you who believe! bow down and prostrate yourself, and worship your Lord and do good deeds so that you may attain your goal.


78. And strive your hardest to win the pleasure of Allâh, so hard a striving as is possible and as it behoves you. He has chosen you and has imposed no hardship upon you in the matter of your faith, (so follow) the creed of your father Abraham. He named you Muslims (both) before this and (again) in this (Book the Qur'ân), so that the Messenger may be a guardian over you and that you may be guardians over people. Therefore, observe Prayer, keep on presenting the Zakât and hold fast to Allâh. He is your Patron, what a gracious Patron, and what a gracious Helper.