94. These (hypocrites) will make (false) excuses to you when you return to them (after the expedition to Tabûk. You should at that time) say (to them), `Make no excuses, we shall never believe you; Allâh has already fully informed us of all the facts relating to you. Allâh will (henceforth) watch your conduct and (so will) His Messenger. Then (at length) you will be brought before Him Who knows the hidden as well as the manifest realities He will then inform you fully about your deeds.'
95. When you go back to them they will certainly swear to you by Allâh (that they had a genuine excuse) so that you may leave them alone (without reproaching them). So let them alone. Surely, they are altogether unclean and their resort is Gehenna; a deserving recompense for what they wont to do.
96. They will swear to you that you may be pleased with them; but even if you are pleased with them (they should know that) Allâh will not be pleased with the disobedient people.
97. The (disbelievers among the) Arabs of the desert are the most stubborn in disbelief and hypocrisy and the most prone not to know the limits of (law) which Allâh has revealed to His Messenger. And Allâh is All-Knowing, All-Wise.
98. And some of the Arabs of the desert regard whatever they spend (in the cause of Allâh) as an undue fine, and they wait for the calamities to (befall) you. On themselves (shall fall) an even worse calamity. And Allâh is All-Hearing, All-Knowing.
99. And some of the Arabs of the desert are such as believe in Allâh and the Last Day and regard whatever they spend (in the cause of Allâh) as means of bringing themselves close to Allâh and (of earning) the blessings of the Messenger. Listen, it is surely a means of bringing them close (to Him). Allâh will certainly admit them to His mercy. Surely, Allâh is Great Protector, Ever Merciful.
100. And (as for) the foremost (in spiritual rank, outstripping others in faith and righteous actions) and the first (to embrace Islam) from among the Emigrants and the Helpers and those who followed their example in the best possible manner, Allâh is well-pleased with them and they are well-pleased with Him, He has provided for them Gardens served with running streams (to keep them green and flourishing). They will abide therein for ever. That indeed is the most sublime achievement.
101. Some of the Arabs of the desert living around you and some of the people of Madînah (also) are hypocrites. They persist in and are habituated to hypocrisy, you know them not, but We know them. We will punish them again and again (in this life), then they shall be made to revert to a greater punishment (in the Hereafter).
102. And there are others, (among those who stayed behind), who have confessed their faults, they have linked up one good deed with another which is bad, (so their deeds are both good and bad). Allâh is likely to turn to them with mercy. Verily, Allâh is Great Protector, Ever Merciful.
103. (Prophet!) take a portion of their possessions as Zakât so that you may thereby purify them (of their evils) and enhance them in their virtuous deeds, and pray for them, your prayer is indeed a (source of) solace for them. And Allâh is All-Hearing, All-Knowing.
104. Do they not know that Allâh is He Who accepts repentance from His servants and accepts their alms and that Allâh is He Who is Oft-Returning (with compassion), Ever Merciful?
105. And say, `Go on doing (as you like), Allâh will surely keep an eye on your deeds and (so will) His Messenger and the believers, and you will surely be brought back to Him Who knows the hidden and the manifest realities, then He will tell you all that you have been doing.
106. And there are (yet) others (among those who stayed behind and whose case has been deferred and) who are made to wait for the decree of Allâh. May be He punishes them or may be He turns to them (with mercy). Allâh is All-Knowing, All-Wise.
107. And (there are among the hypocrites) those who have built a mosque to cause harm (to Islam) and to promote disbelief and in order to cause discord among the believers, and to provide a hiding place for him who had already made war against Allâh and His Messenger. And they will certainly swear (saying), `We meant nothing but good (in building the mosque).' But Allâh bears witness that they are certainly liars.
108. (Prophet!) never shall you stand in that (mosque for prayer). Certainly, the mosque which was founded upon piety (and observance of duty) from the (very) first day is more worthy that you stand (for Prayer) therein. In this (mosque) there are men (performers of Prayers) who love to become purified; and Allâh loves those who purify themselves externally and internally.
109. Is he, who founded his edifice on taking Allâh as a shield and (on) His good pleasure, better or he who founded his edifice on the brink of a hollowed and crumbling water-worn bank so that it toppled along with him into the Fire of Gehenna? And Allâh guides not the wrong doing people (to the ways of success).
110. This building of theirs which they have built will never cease to rankle in their hearts unless their hearts are torn to pieces (with anguish and repentance). And Allâh is All-Knowing, All-Wise.
111. Allâh has indeed purchased from the believers their persons and their possessions. Theirs, in return, is the (Heavenly) Garden; they fight in the cause of Allâh, so they slay and are slain, an unfailing promise (that He has made) binding upon Himself (as mentioned) in the Torah and the Evangel and the Qur'ân. And who is more faithful and true to his covenant than Allâh? (Believers!) rejoice over the bargain you have made with Him and this indeed is a great achievement.
112. (These believers are) those who turn to Allâh (in repentance), who worship Him, who praise Him, who fast, who bow down (before Him), who prostrate themselves (in Prayer), who enjoin what is right and forbid what is wrong and who keep the limits set by Allâh. Proclaim to such believers good tidings (of untold gifts in the Heavenly Garden).
113. It is not (proper) for the Prophet and those who believe that they should pray for protection for the polytheists (who have died without repentance) even if they be their near kinsmen, after it has become clear to them that they are the fellows of the flaming Fire.
114. And Abraham's praying for protection for his (idolatrous) sire was only because of a promise he had made to him, but when it became clear to him that he (- his sire) was an enemy to Allâh, he (- Abraham) dissociated himself from him. Abraham was, as a matter of fact, soft of heart (and) forbearing.
115. It is not for Allâh to condemn a people as lost after He has guided them, unless He has made clear to them the things they ought to guard against. Surely, Allâh has full knowledge of everything.
116. Verily, it is Allâh to Whom belongs the kingdom of the heavens and the earth. He gives life and causes death. And you have, apart from Allâh, no friend nor helper.
117. Certainly, Allâh has turned with mercy to the Prophet and to the Emigrants and the Helpers who stood by him in the hour of distress (- in the expedition to Tabûk) after the hearts of some of the people were about to swerve (from the duty). Again He turned to them with mercy. In fact, He is towards them Most-Loving, Ever Merciful.
118. And (He also turned with mercy) to the three (Companions of the Prophet, Ka`b son of Mâlik, Hilâl son of 'Umayyah and Murârah son of Rabî`ah);whose case was deferred (for decree of Allâh), until the earth, for (all) its spaciousness became narrow for them, and their lives (also) became unbearable for them, and they were convinced that there was no refuge (to escape the punishment) from Allâh save in Him. Then He turned to them with mercy that they might also turn (with repentance to Him). Surely, it is Allâh Who is the Oft-Returning with compassion, the Ever Merciful.
119. O you who believe! keep your duty to Allâh and be with the truthful.
120. It was not proper for the people of Madînah and (for) the Arabs of the desert (who live) around them to have stayed behind the Messenger of Allâh (at the time of expedition to Tabûk) nor (was it proper for them) to have preferred their own lives to his. That is because they suffer no thirst, nor fatigue, nor hunger in Allâh's way nor do they make a journey which enrages the disbelievers, nor do they gain an advantage over an enemy, but a righteous deed is credited to their account (in the record of their deeds) because of it. Verily, Allâh suffers not the reward of the doers of good to be lost.
121. Nor do they spend any sum, little or much, nor do they traverse a valley (during their Jihâd expedition) but it is recorded to their account, that Allâh may award them the highest (reward) for their deeds.
122. It is not possible for the believers to go forth (from their homes learning for religious learning) all together. Then, why should not a party from every section of them go forth, that they may (learn and) become well-versed in religion, and may warn their people when they return (home) to them, so that they too may guard against (unislamic ways of life).
123. O you who believe! fight such of the disbelievers as dwell near to you and let them find firmness in you and know that Allâh is with those who become secure against evil.
124. And whenever a Sûrah is revealed there are some of these (hypocrites) who say (scornfully), `Which one of you has this (chapter) increased in faith?' As for the believers it (- the revelation of the chapter) does certainly increase their faith and they do rejoice (therefore).
125. But (as regards) those in whose heart is a disease (of hypocrisy), it (- every new revelation of a chapter) certainly adds more uncleanness to their previous uncleanness and they die while they are still disbelievers.
126. Do they not see that they are tried every year once or twice. Still they do not repent nor would they take heed.
127. And whenever a Surah is revealed, these (hypocrites) look one at another (as if to ask), `Is anyone watching you?' Then they turn away. Allâh has turned away their hearts (from the Light) because they are a people devoid of understanding.
128. (People!) certainly, there has come to you a Messenger from among yourselves; your sufferings tell hard upon him; he is ardently desirous of your (welfare) and (he is) very loving and merciful to the believers.
129. But if they turn their backs (upon you) say, `Allâh is sufficient for me. There is no other, cannot be and will never be One worthy of worship but He, in Him do I put my trust, and He is the Lord of the Mighty throne.'
(Revealed before Hijrah)
With the name of Allâh,
the Most Gracious, the Ever Merciful
(I commence to read Sûrah Yûnus).
1. Alif Lâm Râ - I am Allâh, the All-Seeing. These are the verses of the perfect Book (which is) full of wisdom.
2. Is this a (matter of) wonder for the people that We have sent Our revelation to a man from among themselves (saying), `Warn the people (against the evils of disbelief and sin) and give glad tidings to those who believe that they stand on a strong and honourable footing with their Lord?' The disbelievers say, `Certainly, this (man) is an evident enchanter.'
3. Verily, your Lord is Allâh who created the heavens and the earth in six aeons and (at the same time) He is well-established on the Throne (of authority). He regulates all affairs. As an intercessor, there can be none (to intercede with Him) save after His leave. Such is Allâh, your Lord, so worship Him. Will you not, then, mind?
4. To Him is the return of you all (at length). (This) promise of Allâh is certain to be true. He it is Who originates the creation, then He reproduces it, so that He may justly reward those who believe and do deeds of righteousness. And those who disbelieve, they shall have a drink of boiling water and a grievous punishment, because of their disbelieving.
5. He it is Who made the sun (radiate) brilliant light and the moon (reflect) a lustre, and fixed for it (each one of them) stages according to an estimated measure that you might know the counting (and number) of the years and the reckoning (of time). Allâh created all this only to suit the requirements of truth and wisdom. He explains in detail these signs for a people who would know.
6. Certainly, in the alternation of night and day and in all that Allâh has created in the heavens and the earth there are sure signs for a people who guard against evil.
7. Verily, those who fear not the meeting with Us, nor do they cherish a hope (for the same) and are pleased to choose the life of this world and feel contented therewith, and (similarly) those who are heedless of Our signs,
8. It is these indeed whose resort is the Fire, because of their (such) deeds.
9. As to those who believe and do deeds of righteousness, their Lord shall lead them, because of their faith, into Gardens of bliss served with running streams (to keep them green and flourishing).
10. Their prayer therein will be, `Glory be to You, O Allâh!' and their greeting therein (to each other) shall be `Peace!' and the conclusion of their prayer will be, `All type of perfect and true praise belongs to Allâh the Lord of the worlds.'
11. If Allâh were to hasten on the evil for the people (as a consequence of their evil actions), just as they would seek to hasten on (for themselves) the good, (the end of) their term (of life) would certainly have been brought upon them (forthwith). But We leave alone those who fear not the meeting with Us, nor do they cherish any hope (for the same). They are wandering distractedly in their transgression.
12. When a person is in a certain affliction he calls on Us (lying) on his sides, or sitting or standing; but when We remove his affliction he passes on (with his face turned away) as if he had never called on Us for (the removal of) the affliction that befell him. Thus it is that their (base) doings are made fair seeming to these extravagant.
13. And We certainly destroyed several generations before you when they went wrong inspite of the fact that there had
come to them their Messengers (of God) with clear proofs but they would not believe. Just (as We repaid them) so We repay all such guilty people (with punishment).
14. Then We made you inherit the land after these (generations) that We might see how you would act.
15. When Our clear verses are recited to them, those who fear not the meeting with Us, nor do they cherish any hope (for the same,) say, `Bring a Qur'ân other than this one or (at least) make some changes in it.' Say (to them), `It is not for me to introduce changes in it of my own accord. I follow nothing but what is revealed to me. Truly if I disobey my Lord I fear the punishment of a great (dreadful) Day.'
16. Say, `Had Allâh (so) willed (that He should replace the teachings of the Qur'ân with some other teachings), I should not have recited this (Qur'ân) to you, nor would He have made it known to you. I had indeed lived among you a (whole) lifetime before this (claim to Prophethood. Was not my truthfulness undisputed?). Will you not then refrain (from opposing me)?'
17. Who is then more unjust than he who forges a lie in the name of Allâh or cries lies to His Messages? It is but certain that the guilty shall never attain their goal.
18. And (some) people worship, apart from Allâh, things that can neither harm them (of their own accord) nor can help them. They say, `These are our intercessors with Allâh.' Say, `Do you (presume to) inform Allâh of the things of whose existence in the heavens or in the earth He does not know?' Glory be to Him! High be He, exalted above (all the things) they associate (with Him).
19. And humankind were but a single nation, then they fell into variance. Had it not been for a word (-the postponement of their punishment, see 8:33) that preceded from your Lord (as His promise), the issue wherein they disagreed would have (long been) decided between them.
20. And they say, `Why is not a (decisive) sign (of destruction) sent down to him from his Lord?' Say then, `The hidden reality (will come to pass. The knowledge of it) belongs to Allâh alone, so wait (for the time ordained). Surely, I am with you among those who wait.'
21. When We show mercy to people after adversity has visited them, they at once start scheming (devices) against Our revelations. Say, `Allâh is Quicker at scheming (counter-devices). Indeed Our messengers (- the angels appointed for the purpose) are recording all that you devise.
22. He it is Who enables you to journey through the land and on the sea. When you are on the ships, and these (means of transport) with those (on board) sail with a fair breeze, while they are taking a joyful pride in them, a violent wind overtakes them, wave (after wave) surges on them from every side, and they feel sure that they are caught in a disaster, (then) they call upon Allâh with a sincere faith in Him (saying), `If You deliver us from this (calamity) we will certainly be of the thankful.'
23. Nevertheless when He delivers them, behold! they begin to commit excesses in the land for no just reason. O people! your excesses will only recoil upon your ownselves. Have a temporary enjoyment of the life of this world, then to Us shall be your return (and) then We will tell you all that you have been doing.
24. The life of this world is simply like water. We send it down from the clouds so that the produce of the earth, whereof people and cattle eat, grows with this (water) abundantly until when the earth (by means of it) receives its excellent ornature and has decked itself fairly beautiful and its owners feel sure that they are its masters, unexpectedly We command its destruction either by night or by day, so We render it a field that is mown down as though nothing had existed there the day before. Thus do We explain in detail the signs for a people who reflect.
25. Allâh invites (us all) to the abode of peace and He guides him who wishes to be guided to the exact right path leading to the goal.
26. There shall be the fairest reward and (yet) a good deal more (of blessings) for those who do good to others. Neither gloom (of sorrow) nor (traces of) ignominy shall overspread their faces. It is these who are the (rightful) owners of the Paradise, there they shall abide for ever.
27. And (as for) those who knowingly committed evil deeds, they shall be punished in measure with the evil done and ignominy shall cover them. They shall have none to protect them against (the punishment of) Allâh. And (they shall look) as if their faces have been covered with patches of night with no light. It is these who are the fellows of the Fire, they shall abide in it for long.
28. And (imagine) the day when We shall muster all the people together, then We shall say to those who associated partners (with God), `Keep to your places (in Gehenna) you and your (associated) partners (with God).' Then We shall separate them thoroughly one from another, and their (associated) partners (with God) will say (to them), `Surely, it was not us that you worshipped;
29. `So (this day) Allâh suffices as a witness between us and you. We were surely quite ignorant of all that you worshipped.'
30. At that time every soul shall find explicitly that what it had done in the past and they will be brought back before Allâh, their True Patron, and all that they used to forge shall be lost to them.
31. Ask, `Who provides you sustenance from the heaven and the earth? Or who controls hearing and sight? And who brings forth the living out of the dead and brings forth the dead out of the living? And who directs and regulates all the affairs (of the universe)?' They will certainly say thereupon, `It is Allâh.' Then say, `Will you not even then guard against evil (doings).
32. `Such, then, is Allâh, your true Lord; so what (would you have) after (discarding) the truth save perdition? Whither are you being turned away (from the truth)?'
33. Just as (He is your true Lord), the verdict of your Lord shall be confirmed against those who rebel, because they do not believe.
34. Say, `Is there anyone of your (associated) partners (with God) who starts the cycle of creation and then continues it?' Say, `It is Allâh who starts the cycle of creation and then continues it. Whither then are you being deviated away (from the truth)?'
35. Ask, `Is there any of your (associated) partners (with God) who leads to the truth?' Say, `It is Allâh alone Who leads to the truth. Is then He who leads to the truth more worthy to be followed or he (assumed to be god) that cannot find the way (himself) unless he be guided? What, then, is the matter with you? How do you judge?'
36. And most of them follow nothing but mere conjecture whereas, by no means, can a conjecture do away with the need of the truth. The fact is, Allâh is Well-Aware of what they do.
37. This Qur'ân is not such as could have been devised (by anyone), besides Allâh. On the contrary (Allâh has revealed it as) a confirmation of all the previous Scriptures and is a clear and detailed explanation of the divine Law. It is wanting in nought, containing nothing doubtful, disturbing, harmful or destructive and there is no false charge in it. (It proceeds) from the Lord of the worlds.
38. And yet they say, `He has forged it.' Then produce a (single) chapter like it, calling upon whomsoever you can (for your help), apart from Allâh, if you are truthful (in your this assertion).
39. Nay, (the thing is that) they have cried lies to that the (full) knowledge of which they could not comprehend and whose (true) significance has not yet been explained to them. Their predecessors cried lies (to the truth) just in the same manner. But behold, how was the end of the wrong doers!
40. There are some who will believe in this (Qur'ân) and there are others among them who will never believe therein, and your Lord knows very well those who act wrongfully.
41. If they still cry lies to you, say (to them), `I will reap the fruit of my actions (useful or harmful as it is) and you will reap the fruit of yours. You are not to blame for what I do, and I am not responsible to account for what you do.
42. And some of them (appear to) give ear to you. Can you make the deaf hear, even though they would not (care to) perceive (in order to be guided aright)?
43. And some of them (appear to) look at you, but can you guide the blind even though they would not care to see (the right guidance)?
44. Verily, Allâh does no injustice to the people at all but the people do injustice to themselves.
45. And on the day when He shall gather them all together (they will feel) as if they had not lived (in this world) but for a fraction of a day. They will recognise (the repentance of) one another. Losers, indeed, were those who denied the (truth of the) meeting with Allâh and would not receive (true) guidance.
46. And We shall show you (O Muhammad! the visitation on them of) some of that (punishment) with which We have threatened these (disbelievers) before We cause you to die. Anyhow they shall all have to return to Us. Moreover Allâh is Witness to all that they do.
47. And for every nation there is a Messenger. So when their Messenger (of God) comes, the issue between them is judged with all fairness, and they are not done injustice to.
48. And they say, `Tell if you are truthful, when this promise is to be fulfilled?'
49. Say, `I have no power to hurt or to do good to myself. It shall happen as Allâh will. There is a term appointed for every nation (for the recompense of their actions). When their term comes they cannot remain behind (it) a single moment (to escape from it), nor can they get ahead (of it to avoid it).'
50. Say, `Tell me, if His punishment overtakes you (unexpectedly) by night or by day. How can those who cut off their ties (with Allâh) hasten away (to escape) from it?
51. `Will you then believe in it when this (punishment) has (actually) befallen (you)? (It will be useless then and you will be told), "Now (you believe!) whereas you were keen on hastening it on before the appointed time".'
52. At that time it will be said to the wrong doers, `Suffer the abiding punishment. You are only repaid (with punishment) for those actions of yours that you deliberately committed.'
53. They inquire of you (to inform them), `Is this (warning about punishment) certain to be true?' Say, `Yes, by my Lord! it is most surely bound to be true. You cannot frustrate Him (in His purpose in order to avert it).'
54. And if every soul that has committed wrong had all the treasures of the earth, it would surely offer (the whole of) it to ransom (itself) therewith. And they will express (their) hidden remorse (and repent) when they see the punishment; but the matter will be judged between them equitably and no injustice shall be done to them.
55. Behold! whatever is in the heavens and the earth belongs to Allâh. Behold! surely Allâh's promise is true, though most of them do not know (this truth).
56. It is He Who gives life and causes death and to Him you shall all be made to return.
57. O people! there has come to you an exhortation (to do away with your weaknesses) from your Lord and a cure for whatever (disease) is in your hearts, and (a Book full of) excellent guidance and a mercy, (and full of blessings) to the believers (in the ultimate form of the Qur'ân).
58. Say, `All this (revelation of the Qur'ân) is through the grace of Allâh and His mercy. In this, therefore, let them rejoice, (because) this (Qur'ân) is better than all that they hoard.'
59. Say, `Have you considered that, out of the provisions Allâh has provided for you, you have classified by yourselves some as unlawful and some lawful?' Say, `Has Allâh given you leave (to do so) or do you forge lies in the name of Allâh?'
60. What do those, who forge lies in the name of Allâh, think of the Day of Resurrection? Surely, Allâh is Gracious towards humankind but most of them do not thank (Him).
61. And (O Prophet!) in whatever state you may be and whatever portion of the Qur'ân you recite from Him, and (O people!) you do no work but We are watching over you when you are engrossed therein. There does not escape from your Lord even so much as an atom's weight in the earth or in the heavens, neither is there anything smaller than that nor greater but it is recorded in a plain book (of divine law and is governed thereby).
62. Behold! the friends of Allâh, neither fear shall overwhelm them, nor shall they (ever) remain in grief.
63. (It is) those who believed and ever kept on guarding against evil.
64. They shall have glad tidings (for they commune with their Lord) in the present life and (also) in the Hereafter. There is no changing the words of Allâh; that indeed is the supreme achievement.
65. And do not let their (-your opponents' hostile) words grieve you, (because) all power belongs to Allâh. He is the All-Hearing, the All-Knowing.
66. Behold! surely to Allâh belongs whoever is in the heavens and whoever is on the earth. Those who call on gods other than Allâh (as a matter of fact) do not follow their (associated) partners (with Allâh), they follow nothing but (their own) surmises and they do nothing but conjecture.
67. It is He Who made for you the night (dark) so that you may rest in it, and (Who) made the day full of light (that you may work in it). Surely, in this there are many signs for the people who would listen (to the Messages of God).
68. (Some of) these people (have gone so far as to) say, `Allâh has taken to Him a son?' Holy is He! He is Self-Sufficient. Whatever is in the heavens and whatever is in the earth belongs to Him. You have no authority for (attributing) this (to Him). Do you attribute to Allâh what you do not know (yourselves)?
69. Say, `Surely, those who forge a lie in the name of Allâh will never attain the goal.'
70. (They will have) some provision (to enjoy) in this world then to Us shall be their return, then We shall make them suffer a terrible punishment because of their hiding (the truth) and because they continue to disbelieve.
71. Relate to them (some of) the life-events of Noah, because he (also) had said to his people, `O my people! if my station (with God) and my reminding you (of your duty to God) through the Messages of Allâh is hard upon you, (you
should bear in mind that as for me) I put my trust in Allâh. (And on your part you should) decide upon your course of action (mustering all your resources to gain success), and call your allies to your help, then do not let your designs be vague to you, then carry them out against me and give me no respite.
72. `But if you turn back (you will suffer for it). I have asked of you no reward (for any of my services to you). My reward lies with Allâh alone. And I have been commanded to be of those who fully resign themselves (to Him).'
73. But still they cried lies to him. So We saved him (-Noah) and all those who were with him in the Ark and We made them rulers while We drowned those who had cried lies to Our Messages. Behold then, how evil was the end of those who had been warned (beforehand).
74. Then We sent after him (-Noah, many) Messengers to their (respective) people and they brought them clear proofs; but they would not believe (in them), because they had already cried lies to them. In this way We seal the hearts of the transgressors (because of their own stubborn and unjustified refusal to listen).
75. Then We sent after them Moses and Aaron with Our signs to Pharaoh and his chiefs, but they behaved arrogantly. And they were a people who had cut off their ties (with Allâh).
76. And when there came to them the truth from Us, they said, `This is, of course, enchantment creating dissension.'
77. Moses said, `Is that how you talk of the truth when it has come to you? Can this be an enchantment, whereas the enchanters never attain their goal?'
78. They said, `Have you come to us that you may turn us away from what we found our forefathers practising and to make sure that you two reign supreme in the land? But (remember) we will not believe in either of you at all.'
79. And Pharaoh said (to his people), `Bring every skilled sorcerer to me.'
80. Now when the sorcerers came, Moses said to them, `Present whatever you have to present.'
81. Then, when they had presented (what they would present), Moses said, `What you have brought is a mere deception. Allâh will soon render it void (because) Allâh does not at all allow the machination of the mischief-makers to thrive.
82. `And Allâh will establish the truth by dint of His decrees even though the guilty may find (it) hard.'
83. None, however, but a few youths from among his people accepted Moses (while others held back), for fear of Pharaoh and their chiefs lest he should persecute them. And surely Pharaoh was ever a tyrant in the land and truthfully he was of those who committed excesses (and high-handedness).
84. And Moses said, `O my people! put your trust in Allâh, if you have (really) believed in Him (and) if you have (truly) submitted (to His will).'
85. Thereupon they said, `In Allâh alone do we put our trust. Our Lord! do not make us a target of persecution of the wrongdoing people.
86. `And deliver us by your mercy from (the evil designs of) the disbelieving people.'
87. And We spoke to Moses and his brother (Aaron saying), `You both should prepare lodging for your people (bringing them together from different parts of the country) in the central town (of Egypt) and make your houses so as to face one another and perform worship.' And (We also revealed to them to) proclaim good tidings (of success) to the believers.
88. And Moses said (praying and Aaron joined him in prayer), `Our Lord! You have given Pharaoh and his chiefs pomp and wealth in the present life with the result, Our Lord! that they lead people astray from Your path. Our Lord! destroy their wealth and attack their hearts, so that they believe not until they see the grievous punishment.'
89. (The Lord) said, `The prayer of you both has been accepted, so remain you two steadfast and follow not the way of those who do not know.'
90. And We brought the Children of Israel across the sea, and Pharaoh and his legion pursued them in wanton aggression and for no justified cause till when he (Pharaoh) was about to be drowned, he cried, `I (confess and) believe that there is no One worthy of worship but He in Whom the Children of Israel have believed in, and I am of those who submit (to Him).'
91. (The Lord) said, `What! (do you remember) now (while dying), whereas you had (always) disobeyed before (this), and you had been of the miscreants!
92. `So, on this day We will preserve you in your body (only) that you may be a sign (to learn a lesson from) for the coming generations, though most of the people are quite heedless of Our signs.'
93. And We assigned to the Children of Israel an excellent place to settle (in Palestine), and We provided them with good and pure things; and they differed not (among themselves) until there had come to them true knowledge. Surely,
your Lord will, on the Day of Resurrection, settle the issue between them concerning which they differ (now).
94. And if you (O reader!) are in doubt regarding that which We have revealed to you, ask those who have read this Book (- the Qur'ân) before you. (They will tell you that) there has, infact, come to you the perfect truth from your Lord, so be not of the contenders at all.
95. And be not of those who cry lies to the Messages of Allâh, for then you shall be of the losers.
96. Verily, those against whom the verdict (of punishment) of your Lord has been confirmed will not believe,
97. Till they see the grievous punishment, even though they have witnessed every (kind of) sign.
98. Why was there no community other than the people of Jonah who should have believed (as a whole), so that their belief would have done them good? (If it had been so it would have been much better), for when they (-the people of Jonah) believed, We spared them a humiliating punishment in the present life and We gave them provision (to avail themselves therefrom) for a time.
99. And if your Lord had (enforced) His will those who are on the earth would have believed one and all. Would you then constrain the people to become believers (while Allâh has not forced them to believe)?
100. Indeed, no one can believe save by the leave of Allâh. Yet He will inflict (His) punishment on those who would not refrain (from evil).
101. Say, `Behold (the miracles) which are happening in the heavens and the earth (in support of the Prophet Muhammad,) though, (it is true at the same time) that signs and warnings are of no good to a people who do not believe (owing to obstinacy and ignorance).
102. They only wait for the like of the calamities (to be repeated) as were suffered by those who passed away before them. Say, `Wait then (and) I am with you among those who wait.'
103. Then (when the punishment descends, We shall destroy the evil doers, but) We shall save Our Messengers and those who believed. Thus (does it always happen), We have made it binding upon Ourselves to save the believers.
104. Say, `O you people! if you are in doubt regarding my creed, then (be sure that) I do not worship those whom you worship apart from Allâh, but I worship Allâh (alone), Who causes you to die. And I have been commanded that I should be of the believers.
105. `And (I have also been commanded to convey to you God's Message), "Devote your attention to the true faith in an upright manner, and be not of the polytheists.
106. "And do not call upon, apart from Allâh any other that can neither do good to you, nor can harm you (of his own) for if you do so you shall certainly be of the unjust".'
107. And if Allâh afflicts you with harm, none can remove it but He, and if He desires any good for you, none can stop His bounty. He bestows it on whomsoever of His servants He wishes. And He is the Great Protector, the Ever Merciful.
108. Say, `O you people! there has come to you the truth from your Lord, so whosoever follows guidance follows it only for (the good of) his own soul, and he who goes astray, only goes astray against it. And I am not responsible for you.
109. And follow that which is revealed to you and patiently persevere till Allâh gives His judgment, for He is the Best of judges.
(Revealed before Hijrah)
With the name of Allâh,
the Most Gracious, the Ever Merciful
(I commence to read Sûrah Hûd).
1. Alif Lâm Râ - I am Allâh, the All-Seeing. (This is) a Book, whose verses have been characterised by wisdom and
they have been explained in detail. It is from One All-Wise, All-Aware (God).
2. (Say, O Prophet!) `You worship none but Allâh, (and) I am indeed to you a Warner (warning you against the evil consequences of disbelief and evil doings), and a Bearer of good tidings (to the righteous) from Him.
3. `And that you seek the protection of your Lord (against your faults) and then turn to Him (in repentance). He will provide for you a goodly provision (in this life) till an appointed term. And He will grant of His abounding bounty to every one possessed of abundant merit. And if you turn away, then surely I fear the punishment of a great (dreadful) Day for you.
4. `To Allâh is your return and He is the Possessor of full power to do all that He will.'
5. Behold! they fold up their bosoms (refusing to accept the truth with open minds and in an effort) that they may hide (their enmity and hatred) from Him. Behold even (as they try to hide their true selves) when they wrap themselves in their garments (so that they might not see Divine signs, nor hear His Messages), He knows what they conceal and what they reveal. He is Well-Aware of what is in the (depths of their) hearts.